Protests, tears and confrontations in Gaza

NEVE DEKALIM - Sarit Cohen knelt down and clawed with her hand into the desert sand surrounding her house.

Turning first to the row of policemen on her right and then to those on her left, she let the sand slip through her fingers in a gesture that all could see.

"You are leaving this sand for the people who are trying to kill us," she wailed to the silent, sombre faced men who had come to take her away with all the gentleness they could muster.

It was a scene of almost Shakespearian intensity.

Indeed almost everything that took place in this, the largest of the Gaza settlements from which forcible evacuations began yesterday, had something theatrical about it.

Eight thousand five hundred and eighteen settlers are being evacuated from Gaza.

All across the territory yesterday, the day after the deadline for voluntary departure, there were protests, tears and confrontations.

In southern Israel a 54-year old woman set herself on fire.

Within Gaza, 14,000 troops entered six Jewish settlements where settlers and protestors were refusing to leave.

In Morag, soldiers encountered cement blocks and burning rubbish. Dozens of protestors were carried out of the local synagogue.

In Bedolah, an ageing local rabbi was taken from the synagogue by a single soldier, still clutching a Torah scroll.

But the only deadly incident took place outside Gaza, in the West Bank.

In an act described by Israeli Prime minister, Ariel Sharon as an act of "Jewish terror", Asher Weisgan, a 38-year-old Israeli Jewish driver from Shvut Rahel settlement in the West Bank, who transported workers to and from the industrial area in the settlement of Shiloh every day, killed two Palestinian passengers with a stolen gun and ran into an industrial area, killing another worker and wounding two others.

Meanwhile back in Neve Dekalim, where security forces were converging on the synagogue where most of the infiltrating extreme right anti-disengagement youth were holed up, Sarit Cohen's family sang their last prayers outside the house.

Led by the matriarch, wearing the pillbox woollen hat and long skirt favoured by national religious women, and clutching a large black bound and embossed Bible, a slow procession of about 15 people took place: the family itself, with two daughters weeping copiously, and local well-wishers.

It ended at the waiting bus, the matriarch herself stopping frequently to declaim to passing soldiers and policemen the error of the ways.

As the family started to board the bus on the next stage of their exodus, a friend of the Cohens and their religious teacher, declared: "This is a beautiful family who has never hurt anybody and had a life project. To give a prize for terror, to show that terror works, that is not what the world needs."

The atmosphere was funereal. The Cohens' friend tore his shirt as the family reached the bus in the familiar gesture of Jewish mourning.

The police asked us to wait ten metres down from the garden gate as the family left, out of respect for their wishes. It was hard to realise that no one had died here.

Or that the dark mood of bereavement was because a democratically elected government was dismantling communities on occupied land, long declared illegal under international law; a move which the world community judges as an essential contribution to peace.

And one for which the 8500 settlers themselves are being lavishly compensated and rehoused.

This is not, of course, to underestimate the strength of feeling of the settlers as the Army began yesterday afternoon to evacuate the settlers here with a combination of what was officially described as "sensitivity and determination." An apt description for an operation by an Army not known for its gentleness in other conflicts.

Although only about 100 of 450 families had by volunteered to leave by last midnight's deadline, Brigadier General Nitzan Muriel, observing the operation, said that "the level of struggle" by the settlers themselves was so far lower than the Army had allowed for.

Some people had put up a "small struggle" for example by insisting on being carried out of their homes "because they want to be in a position to say to their children and their grandchildren yes we resisted evacuation." But the majority realised that "that's it".

Yet this does not adequately describe another Cohen evicted yesterday. Shmuel, a check-shirted black bearded bear of a man, struggled with such ferocity for every one of the 15 metres from his front door to the waiting bus, that seven well trained soldiers were required to carry him bodily before forcing him into the vehicle.

His wife required four women soldiers to carry her as she also struggled all the way, as did several of their seven tearful children.

The officer in charge of the operation, who gave his name only as Major Sagy, said that this Cohen family had not been unique, but relatively unusual.

Most had either in the end walked out quietly, or had asked to be carried out simply in order not to be seen leaving voluntarily.

"But we visited this family in the morning and we realised that unfortunately we would have to use force," he added.

The Zanora family refused to answer the door to police. Having at first said they would do so after they had prayed at 1.30pm, they failed again to answer the repeated knocks.

Police used a neat little sledge hammer to force open the door and found the couple, with their three children, sitting impassively on the floor awaiting their forcible eviction.

And so the evacuation went on.

General Muriel said that they would deal with the bulk of the infiltrating youths-anything up to 3000 of them - when they had evacuated most families.

The woman who set fire to herself was in hospital with 70 per cent burns.

A reported mass suicide threat by ten members of an ultra religious sect in Neve Dekalim was then denied even by the men themselves.

Yet even late yesterday, some could not believe what was happening in front of their eyes.

A US tax attorney who came to Gush Katif from Boston, Massachussets, urged, in a stage whisper, a gang of extreme right infiltrators to stop burning green plastic skips of rubbish to create billowing, angry clouds of smoke.

The skips would be needed in months to come, he told them, because even at this late stage God would prevent the evacuation taking place.

- INDEPENDENT