'Culture is the core of everything we do ... it is integral to our well-being and our quality of life," the Minister of Culture, Arts and Heritage, Christopher Finlayson, told the Creative New Zealand Arts Conference in a keynote speech in 2010.
But just what did that mean? More than just reading, looking, listening or even Kiwi creativity, I hope. If culture really is at the core of everything we do, as Mr Finlayson says, then a serious response to any of the arts should have the power to change our attitudes and our actions.
Which is why Stravinsky and Auden's opera, The Rake's Progress, is of such relevance for Auckland right now. After all, when a single work of art brings together the perceptions of such great minds as the18th-century British artist William Hogarth, the poet W.H. Auden and composer Igor Stravinsky, I believe we should pay close attention. Particularly if you are Minister of the Arts about to vote on a crucial act of Parliament.
The original source for The Rake's Progress is the sequence of eight paintings made by Hogarth in the early 18th century. These paintings and the subsequent engravings tell a story of the downward spiral of a young rake, Tom Rakewell, who inherits money but then wastes it all, mainly on prostitutes and in a tavern.
He tries to restore his finances by gambling in a gaming house but that only makes for greater problems. He ends up in a debtor's prison and finally in an asylum. But the force of Hogarth's prints is not so much criticism of Tom's sinning as on how much he is the victim of others and of the temptations the city provides.