The man who usually cuts my hair is a lawyer from the Middle East living in New Zealand as a refugee. I vividly recall him once saying the situation in his homeland "is like our World War Two". I also recall my difficulty looking him in the eye when the topic turned to New Zealand's refugee quota of just 750 souls per year.
Princeton philosopher Philip Pettit recently proposed what he calls the "eyeball test" of freedom: "Can a person look another in the eye without fear of intimidation or rebuke? If not, then the person is not truly free." By this standard my interaction in the barbershop tells me something is quite wrong.
In a nutshell it is this. In the Syrian refugee crisis we face a global problem that needs a global solution. As a nation of immigrants that has been enriched by past flows of refugees, as a participant in the world's refugee-producing conflicts, and as a member of the United Nations Security Council, New Zealand should be in the very vanguard of global action to protect refugees. But it isn't.
Past waves of refugee migration have enriched New Zealand immeasurably. Nineteenth century evacuees from Dickensian Europe helped build this country. Refugees from both World Wars made immense contributions to every sphere of New Zealand life, from business to the arts, culture, science and politics.
Among them were the great philosopher of science Karl Popper, who fled fascist Austria to write his famous book, The Open Society and Its Enemies, in Christchurch - the same city where his fellow Austrian refugee Ruth Lazar raised her son, our current prime minister, John Key.