The word "banned" can really get people going. In the furore surrounding the interim ban applied to Ted Dawe's novel, Into the River, most negative comment has been directed at the challenge to civil liberties that such a ban represents.
The ban is, however, merely an interim measure while a challenge to a current classification is heard. Following that it will most likely be made available again, either unrestricted or with some level of age restriction. And when the ban is lifted and the novel returned to the shelves it will no doubt enjoy something of a boost on the back of this moment of media attention. By all accounts it deserves it.
What is really interesting is the lack of agreement about the mechanisms and goals of censorship in New Zealand that this case exposes. The novel has already been classified and reclassified, as different parts of the censorship machine (very publicly) challenge each other. How can it be that the underlying principles are unable to guide their users to a reasonable consensus?
Generally speaking, in many societies the justification for censorship has moved from morality to harm, from socially established norms of decency and taste to questions about the supposed effects of reading about or viewing the act.
It was the representation of semi-public masturbation that saw James Joyce's Ulysses banned shortly after its publication, in 1922. In the thirteenth episode of the novel, Leopold Bloom, the novel's protagonist, covertly masturbates while admiring young Gerty MacDowell from afar. Alert to his interest and excitement (if not his actions), Gerty indulges in some romantic fantasising of her own. The fitness of the work for publication was judged against the Hicklin Test which defined obscenity as a tendency "to deprave and corrupt those whose minds are open to such immoral influences, and into whose hands a publication of this sort may fall". A particular concern was held for young women, considered to be those most vulnerable to inappropriate sexual excitation.