Husna and Farid Ahmed at their Christchurch home. This is the last photograph taken of her before she died. Photo / supplied
On March 15 last year Husna Ahmed was killed at the Al Noor mosque during the Christchurch terror attack. Her husband Farid Ahmed managed to escape and survive. Over the last year he has had to learn how to navigate life without his beloved wife. He has penned a book about his experience - which is also a tribute to his wife and carries his enduring message of forgiveness. The book, published by Allen & Unwin, goes on sale on Tuesday and Ahmed is donating all royalties from sales to St John Ambulance. The extract below has been abridged.
The pain I felt when I learned, at last, that my wife had been killed hit me like a wall of wind.
The force of it threw me off balance, so that my head started to spin and I worried I might topple out of my wheelchair.
If I fell, how far would I fall? Would a bottomless hole of darkness open up beneath me, a vacuum powerful enough to pull me in then keep me tumbling within it for eternity?
I held tight to the armrests of my chair, desperately trying to keep steady, while the whole world around me rocked and swayed.
There was only one person who could have restored my balance, and that person was suddenly no longer there: Husna.
My wife was my strongest, most steadfast support, a stable point in the turbulence, but she had been taken from me right at the moment when I needed her more desperately than ever.
The shock overwhelmed me so totally that I became convinced my body would give up and stop, that my own death was imminent.
Everything began to move fast — too fast.
I realised I was in shock. I did not know how I was going to cope, but I knew that I had to find a way.
Somehow, in the depths of my despair, I understood that the only real source of comfort for me lay in my God Allah. I could have screamed, or cried, or wailed, but I did none of those things.
Even as grief overtook me, I realised that showing my pain would only cause others to suffer more, and I did not want that.
So, instead, I meditated. I applied my mental strength to calling silently for divine guidance, and I surrendered my mind to Allah.
I would not see Husna again in this world, but that did not mean the world had ended.
I was still here, still alive, and I therefore had a duty to continue the work that Husna and I had done together, even if that meant doing it alone.
I TURNED TO MY FIRST DUTY: telling Farhana what had happened to her aunty.
While I had taken the call from the police officer who had seen Husna, Farhana had been watching me, but I didn't think she had guessed what we were talking about.
She still believed we would find Husna. I had to tell her the truth.
For many years, as a teacher, I have taught people about patience, but this was the first time that I was truly called upon to put those teachings into practice.
I did not want to be silent, because I worried that silence would only exacerbate our shared pain.
As Farhana's tears flowed, I fought hard to contain my own.
I wanted to cry, could feel the pressure building up inside me.
All my grief was wedged in my throat, but I knew that I must keep it there. For my daughter's sake, I could not allow myself to cry, not yet.
I am not a quiet or a demure crier — when I do cry, my sobs rack my whole body, and the marks of my grief remain in my reddened eyes long after the tears have dried.
If Shifa saw the signs that I had been crying, it would cause her to cry too.
Why had I survived, while my wife had been killed?
Why was I the one fated to return to our home with a broken heart?
Would it not have been better if things had been the other way round? Shouldn't Husna have survived to care for our daughter, rather than me?
What would have happened to Shifa if we had both been killed?
I did not want to indulge these questions. They all unlocked the door to what if ... ? and that was a place full of pain in many forms — guilt, frustration, blame, depression, hopelessness.
I did not want to go there. I knew there was no end to those questions, and they would only make me suffer more.
HUSNA ALWAYS USED TO CALL me "Softie" whenever it came to anything regarding our daughter, and she was quite right.
If there's ever anything that Shifa needs, I am a big softie.
Indeed, my heart is soft when it comes to any person — that's what enables me to be compassionate to my human brothers and sisters, but it's also the thing that causes me pain on behalf of others.
As I sat at home, waiting for Shifa to return from school, I searched desperately for a way to deliver the tragic news about her mother so that it would not cause her pain — but, of course, no such way existed.
Just the thought of the words I would have to speak cut through me like a knife.
As I battled with the words, I realised they were not the problem; the issue lay with the message they carried, and there was nothing I could do to change that.
The one thing I did not want to do was to burst into tears or break down in front of Shifa.
I knew that would only exacerbate her grief.
The task felt insurmountable — I was worried that it was more than my heart could bear, and that I might not be capable of getting the words out.
I was extremely concerned about my daughter's well-being, and had no idea how she might react to such terrible, unwanted news.
I did not know if she would be able to handle such an unwelcome truth.
I know my daughter's face so well — I spent many years, while she was very young, gazing down at her smile while she sat in my lap or played around my wheelchair.
She has always reserved a special brightness for the moments when she spots me or Husna and her eyes connect with ours.
But I have never seen her face look the way it did when she came home that afternoon of Friday 15 March. I hope I never see it that way again.
A grim shadow of anxiety had slipped over her usually pleasant expression, and every feature told of the turmoil she felt within.
I was waiting for her at our front door, and she rushed towards me like a storm.
Normally, she waves and smiles when she sees me, but there was no room for either gesture on this day.
It was as though she had no mood.
She hurtled towards me, drawn by the urgent desire to hear what I had to say — Ayesha, true to her word, had not said a thing.
Perhaps my daughter hoped that my words would set her fears to rest, restore her peace of mind, but it was clear that she knew something was terribly wrong.
She ran to me like a child who is lost and has just found her father, but is still searching for her mother.
Some arrived at our home crying. Some were afraid. Some were angry.
They all had questions, and they all needed consolation.
When I had first got home, I'd been welcomed by a ringing telephone. I did not want to talk to anyone, so I ignored it.
I simply wished to process my grief in private.
The phone stopped ringing ... Then it started again.
So I gave in and answered it. It was an old friend who lived in Auckland. He was crying. I saw two options before me: either cry with him, or console him. I chose the latter, for my own sake as much as for his.
My daughter's composure and strength were so impressive to me in that moment.
"Abbee," she said, "did I hit you when you gave me the news? I'm so sorry."
Her apology gave me such joy.
She had hit me only gently, and it was nothing compared with what she must have been feeling inside, but even so she had the self-awareness to remember it.
Here was her loving and caring nature on full display, even in the midst of her own pain.
She had taken the time alone in her room to speak to her friends on the phone, to seek their help, and she had found a way to bring her painful emotions back under her control.
She was no longer letting them control her.
Seeing that she was thinking more clearly, I took the opportunity to offer her some fatherly advice.
"From now, I am your mother and your father," I said, "and you will be my daughter and my mother. We shall change our roles to adjust our lives."
I could not help shedding tears as I said these words.
"You have lost your mother, but you have not lost your father," I went on.
"You have still got me. The worst could have happened today. Both your mother and I might have died. Let us be happy with what we have."
Shifa absorbed all of this with grace.
"I love you, Abbee," she told me, and I felt my poor, shattered heart swell.
Farid Ahmed's book Husna's Story: My wife, the Christchurch massacre & my journey to forgiveness is published by Allen & Unwin NZ and available on Tuesday 3 March.