In this world nothing can be said to be certain, except death and taxes, as Benjamin Franklin famously wrote. Few of us find taxes exciting, but death - even just thinking about it - affects us profoundly in many different ways. This is why researchers across so many different fields
Five surprising findings about death and dying
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It's a myth that hair and nails keep growing. The rest of our bodies shrink due to dehydration, making nails and hair look longer. Photo / Getty
2. No, your nails and hair won't keep growing
You may have heard that nails and hair keep growing - at least for a while - after we die. This conjures up creepy images of exhumed corpses with an urgent need for barbers or pedicurists. The idea probably came from actual observations of hair and nail "growth", but it's an illusion. The truth is that the rest of our bodies shrink due to dehydration, making nails and hair look longer.
What we think of as hair and nails are actually already dead: the only living parts are the hair follicle and nail matrix under the skin. But these organs require hormonal regulation to produce hair and nails, not to mention the supply of ingredients like proteins and oils, which cease upon death, or very soon after.
3. Telomere length predicts lifespan
For a long time we thought our cells were immortal, and that under the right environmental conditions, they would go on replicating forever. But, as discovered in 1961, they don't: after about 50 to 70 divisions, they stop. A decade later a hypothesis was put forward: telomeres - repeated DNA sequences at the ends of our chromosomes - shorten with every division, and when they get too short, divisions stop and the cells die.
Since then, there has been increasing evidence that telomere length can be used to predict lifespan, and not just in humans. However, not all research confirms this, and it is not yet clear whether shortened telomeres cause ageing or are a symptom. If telomere length does control ageing, it may be possible to significantly lengthen lifespans by manipulating their length. At the moment we still know too little about telomeres to do this, but watch this space.
4. The fear of death declines with age
It seems counter-intuitive to think that we would fear death less as we get older, but studies in the United States have shown this is the case. One study found that people in their 40s and 50s, expressed greater fears of death than those in their 60s and 70s. Similarly, another study found that people in their 60s reported less death anxiety than people in middle age (35 to 50 years) and young adults (18 to 25 years).
Yet another study found that after a peak in their 20s, participants' death anxiety tended to decline with age. For men, the decline plateaued in their 60s, whereas for women, there was some evidence for a slight bump between their 40s and 50s. I found similar patterns in my own research for a forthcoming book - but only in the United States. I saw no such trends in Brazil, the Philippines, Russia, and South Korea.
All of these studies survey people of different ages but fail to follow individuals across their lifespans. It is therefore possible that the relationship between age and death anxiety is driven by a generational effect: maybe our forebears were just made of sterner stuff than we are.
5. Thinking about death makes us prejudiced
Briefly describe the emotions that the thought of your own death arouses in you. Jot down what you think will happen to you physically as you die and once you are dead. These are instructions that have been given to thousands of people across more than 200 studies in the past 25 years.
The results suggest that thinking about death - compared to thinking about more banal stuff, or even other sources of anxiety - makes people more tolerant of racists; harsher toward prostitutes; less willing to consume foreign goods; and even makes liberals less supportive of LGBT rights.
However, it also makes people want to have more children and to name their children after themselves. In other words, thinking about death makes us want to pursue symbolic immortality, the vicarious living on through our offspring or through groups we identify with. There is even evidence that, in the face of death, nonreligious people are more willing to believe in God and an afterlife.

This article was originally published on The Conversation. Read the original article.