Māori students and educators and kura are not being treated fairly, with parents and teachers left struggling to help make up for the imbalance, Māori educators say. Photo / Pokere Paewai, RNZ
Since then, there has been a tug of war between the Crown and Te Rūnanga Nui over who has the authority to decide how Māori are taught and learn.
The rūnanga wants to establish a parallel system of funding for matauranga Māori learning.
Te Rūnanga Nui co-chairperson Rawiri Wright claimed the Crown had not adequately demonstrated the ability to cater for Māori, Pasifika and special needs students.
“[In] 207 years they still haven’t got it right, the Crown,” Wright said.
“[In] 38 years we are doing something right, let us manage our own education system for the betterment of not only Māori tamariki, but any tamariki who speak Māori, who want to participate in this education option.”
Wright, who is the tumuaki (principal) of a kura in Wellington, said achievement results showed why there should be devolution.
“We have demonstrated for 10 to 15 years how successful our students can be. We’re not just talking about scholastically, no, we are talking about producing people of good character.”
In 2019, the Tomorrow’s Schools report recommended that a kaupapa Māori pathway be set up to enable Māori to have authority over the way in which kura are governed, resourced and managed.
Te Rūnanga chief executive Hohepa Campbell said the report was highly critical of the Ministry of Education.
“That report by the Tomorrow’s Schools taskforce was very clear to the Crown in that it recommended that the ministry is incapable of supporting Kura Kaupapa Māori in order for them to flourish.”
The main claimant was Dr Cathy Dewes, one of the architects of Kura Kaupapa Māori and Te Aho Matua - the blueprint for how kura kaupapa are managed and organised.
She has said years of underfunding meant there were a range of issues affecting kura, from a lack of resources in te reo to old school buildings.
And government policies had made it much more difficult to establish a kura; 43 were established between 1985 and 2000, but only 19 more had been set up in the 20 years up to 2021.
Wright said too often teachers and whānau had to pick up that slack by themselves.
“There’s a national shortage of teachers and that is particularly pronounced within kura kaupapa Māori Aho Matua, where kaiako [teachers], in addition to having a teaching qualification, they need to be fluent speakers of Māori, they need to be able to deliver all manner of subjects in Māori to the highest level.”
Three hearings over the next two months are set down so far across the country.
Associate Education Minister Kelvin Davis said Kura Kaupapa Māori had a right to have their grievances heard by the Waitangi Tribunal.
But Davis said because it was an active inquiry, it would be inappropriate for him to comment further.