Gang members ride out for the funeral procession of gang member Trinity Duffy, aka James Helu, near the Waikumete Cemetery in West Auckland on March 6 last year.
OPINION
My name is Denis Christopher O’Reilly. I am a 71-year-old Pākehā New Zealander. I identify as tangata Tiriti. Among other qualifications I hold a Master’s degree in social practice.
Although I put my patch down in 2011 (see Kia Pakeke Ahau, I remain a life member of Black Power.
I am also a member of Grey Power (membership number 302751), the Roman Catholic Church and, thus, the communion of saints and forgiveness of sins, the Waiohiki Marae, the Napier Pilot City Trust and the Waiohiki Community Charitable Trust.
I am a father of six children, grandfather of 19 and great-grandfather of 10. I tell you this to indicate that I cannot simply be defined as a gang member.
I agree with the intent of the bill, namely, to reduce the ability of gangs to cause fear, intimidation, and disruption to the public.
I do not agree with the means intended to achieve this outcome. In fact, I believe the legislation as proposed is likely to produce unknown and unintended negative consequences.
I believe I can speak with some authority on this matter.
I believe the current approach taken by NZ Police is intelligent and nuanced.
On one hand, police utilise dialogue with pro-social gang leadership, and on the other hand they carry a big stick and are not afraid to deploy it when required. That’s being smart on crime. The proposed legislation travels in another direction.
Ngā mihi,
Denis O’Reilly
Denis O’Reilly is a lifetime Black Power member and chairman of the Consultancy Advocacy and Research Trust. He lives at Waiohiki, Hawke’s Bay, where he chairs the Waiohiki Community Charitable Trust.