The images of the smooth bulls against a backdrop of red-zone rubble ruins in Christchurch were the most compelling. In particular, the bull standing ready to charge, Chapman's Homer itself, looked like it was responsible for the mess - a bull in a citywide china shop. Other Cantabrians read defiance in the work - both anger and pride - and strength in the face of devastation. Either way, 50,000 people saw the bulls during the 30 days they were on display in Christchurch last year.
And they paid to make Chapman's Homer permanently their own: in a "pledge me" campaign three months ago, 874 supporters donated $200,000 (matched by Westpac Bank and Christchurch Art Gallery Trust) to secure the piece for the Christchurch Art Gallery for an undisclosed amount. Christchurch can be justly proud of the bull, its story and its new symbolism. It's an acknowledgment of the anger caused by the earthquake and its aftermath, and a symbol of residents facing the turmoil with energy and hope, where possible. Case in point: buying the bull, the symbol, itself.
Given such touring and enthusiastic reaction, it is a pity that the main Venice pieces have never been seen by the general public in the city it was made: Auckland.
There was an event in Parekowhai's Henderson studio before they were shipped to Italy but, however blue collar the Hendo tag, it was an invite-only event thanking patrons who had helped Creative New Zealand to pay for the work.
With the other bull sold to an undisclosed client, perhaps Auckland could look after Chapman's Homer until it is put on permanent display in Christchurch in 2015? Perhaps we could also borrow He Korero Purakau mo Te Awanui o Te Motu - the red piano - from Te Papa? After all, we all paid $1.5 million for that one as taxpayers. It would be nice to see local institutions step up and host a more local homecoming before the raging bull permanently seeks cool snow in the south.