At first, the storyline of this month's feature read, Caleb's Crossing by Geraldine Brooks, seems obvious. We know from the historical record that Caleb Cheeshahteaumauk, son of a sonquem or chief of the Native American Wôpanâak tribe, crosses over from the island of Noepe (Martha's Vineyard) to Harvard University, the pinnacle of learning in the colony of Massachusetts. He goes on to become the first Native American to graduate, in 1665.
In the novel, the imagined Caleb seeks to know the English ways in order to protect and help his people. He must change his manner of dress and speech, learn to write and debate in Latin, Greek and Hebrew, forego the freedom of the island for "the flat fens and dung-strewn pastures" of Cambridge, Boston, and set aside open practice of his spiritual beliefs in favour of Puritan prayer, incurring the wrath of his uncle, a pawaaw or spiritual leader.
But the story of his crossing is told through the pen of his young friend Bethia, the daughter of a Calvinist minister, and it is her journey that proves to be the most surprising and enlightening.
The unlikely duo meet on the edge of a salt pond when Bethia is just 12 years old, on a solo foraging expedition for the family table. Caleb shares his knowledge of the natural world, Bethia introduces him to books and soon they are discussing their spiritual beliefs.
Bethia yearns to convert Caleb, not only to save a lost soul, but in the hope of earning her father's approval. But she is unable to answer some of Caleb's questions and is alarmed to find herself intrigued by his pagan gods and the rituals of the pawaaw.
She believes Satan is tempting her "in a form of irresistible beauty" to break her commandments and worship false gods. This "sin" becomes a heavy burden when Bethia's mother dies and Bethia believes her conduct was the cause.