"The t'ings dat yo' li'ble
To read in de Bible,
It ain't necessarily so."
IT'S 80 YEARS since George Gershwin penned those lyrics for Porgy and Bess, and most Christians now probably wouldn't argue the point too strongly. Even the 1611 King James-authorised English version is but a relatively recent descendant of Greek and Latin translations of biblical Hebrew and Aramaic documents, to name but a few. No surprise, if things got a bit fudged en route.
Even though the Bible didn't mention the dinosaurs, there's no doubting its value as an historical document, particularly if interpreted in wider contexts.
Take the story of the 10 plagues visited on the Egyptian pharaoh by the Hebrew God to persuade him to let the Hebrews depart Egypt - the boils, the pest infestations, the cattle dying, rivers of blood, etc. The plagues, as described, are pretty much the story of what is normal practice in the aftermath of violent major volcanic eruptions. The relatively recent 1980 eruption of Mount St Helen's in the US is a case in point.
This was a massive explosion with roughly the power of a 50-megatonne bomb. It devastated thousands of square kilometres with billions of tonnes of toxic volcanic debris and ash, wiping out local bird and animal life. Only the isolation spared a corresponding huge loss of human life. The acidic ash caused people living hundreds of kilometres away to suffer skin lesions and infections. Livestock were decimated through either inhaling or ingesting the same. Extensive waterways were similarly poisoned, rendering the water foetid and killing fish and marine life. Thousands of hectares of crops and pastoral land downwind from the explosion were also destroyed.