Two high-profile incidents last week, at opposite ends of the Arab world. In northern Iraq, recently conquered by the zealots of the newly proclaimed "Islamic State", the Christians in Mosul were given three choices: convert to Islam, pay a special tax (about $750, on this occasion), or be killed. They
Arab Christians flee zealotry
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The only saving grace was that Meriam Ibrahim was pregnant, and could not legally be killed until her child was born and had lived about two years. This gave time for the saner elements in the Sudanese government to work with her lawyers, and ultimately with US and Italian government representatives, to find a way to let her go. (Meanwhile, for all but the last month of her six-month ordeal, she was chained to the floor in a jail cell.)
It all finally came right, and last Thursday Meriam Ibrahim, her 20-month-old son and her newborn daughter flew out of Khartoum, landed in Rome and was whisked off to a meeting with the Pope. So a happy(ish) ending to the story - but there were probably several other Sudanese Christians on the same flight who were leaving their country forever with less fanfare. It's no longer wise for Christians to live there. And that is rapidly becoming the case for Iraq too.
There were still about 60,000 Christians in Mosul when the United States and its sidekicks invaded Iraq 11 years ago. By last year, it was down to 30,000. Only two months after the arrival of the ISIS extremists, there are none. Most have fled to Kurdistan with nothing more than the clothes on their backs. They are not going back, and if they can they will leave the Middle East entirely.
What has changed? For many centuries, the Christian minority of Arabs lived in relative peace and prosperity under Muslim rule. In the early 20th century, they were in the forefront of the nationalist and literary renaissance in the Arab world. But in the past decade, about a quarter of the Arab world's 12 million Christians have emigrated, and the flow is increasing every year.
Most of them are not facing execution, like Meriam Ibrahim or the former residents of Mosul. They just feel excluded from an Arab discourse that is increasingly radicalised and obsessed with religious differences - both Muslim-Christian ones and Sunni-Shia ones - and they have lost hope. They are Arabs who have lost their place in the Arab world, and they have to find one elsewhere.
Gwynne Dyer is an independent journalist whose articles are published in 45 countries.