Pete Smith, meanwhile, says kids are growing up without any knowledge of how they should behave within their families and communities because no one is teaching them, no one is leading by example. The result of that was obvious, and, he might have added, inevitable.
This leads to an illogical reaction, but one the writer is guilty of. One can look at a child of three or four years, already angry and disrespectful, and know, without doubt, that they have no chance of escaping the repercussions of a bad upbringing. It is easy to feel sorry for them, knowing what life inevitably holds for them. Sympathy soon dissipates though; look at the same child at 12 or 13, and any empathy or understanding of how they came to be who they are has gone.
"The kids whose behaviour has people calling for Kaitaia's skate bowl to be bulldozed aren't going to come right of their own accord. They need massive intervention, and even that's a forlorn hope."
Their behaviour will deteriorate, their abuse of alcohol and drugs will escalate, and sooner or later they will find themselves at Ngawha. And the people responsible for that are those who brought them into the world and/or have guardianship of them now.
Pete Smith is right therefore to suggest that efforts to effect change should be aimed at those who are failing the younger generation. It is they who he is calling on to 'man up', and hopefully he will be heard.
People like Mr Smith have a great deal to offer, and while the cynic will say he's heard it all before, this approach would seem to offer greater hope than all the time, money and effort spent on reaching out to kids who in many cases are damaged beyond repair.
Never lose sight of the fact, though, that there are plenty of kids in the very Far North who are well cared for and will grow into decent people, not only respectful of others but actively interested in learning who they are, where they have come from and where they fit into their community.
Last weekend provided two great examples of that, both at Ahipara. On Saturday kids probably outnumbered adults at the releasing of two turtles into the sea, after lengthy rehabilitation in Auckland, and on Sunday they were out again, at the unveiling of pou marking a wahi tapu and a beach sanctuary, home to birds including a tiny colony of the endangered New Zealand dotterel.
These kids - Saturday's crowd included a big contingent of Kawakawa Primary School pupils, identifiable by their school T-shirts - represent the big hope for change in the Far North. They are growing up with a degree of respect for their environment, in every sense, that was never taught to their parents and grandparents, not because of failure on anyone's part but simply because their natural environment has assumed much greater importance over recent years than ever before. Once it was taken for granted; now it is benefiting from a much greater degree of care, an attitude that these children will take into their adult lives, and teach to their children and grandchildren.
It would be unthinkable that any of the children who were at Ahipara on Saturday and/or Sunday would be found drunk at the skate bowl, or would burgle for the money needed to buy alcohol or drugs. Whatever their families' financial circumstances, these children are the lucky ones, because they are growing up surrounded by positive examples.
Kids like this are to be found everywhere, but Ahipara probably has more than its fair share. In terms of the natural environment it really kicked off when children at the local school put a stop to the dumping of rubbish in a dip in the sand dunes north of Kaka Street, known locally as The Bowl. The children prepared a case to take to the Far North District Council, but the campaign took on a life of its own once it became public knowledge. Businesses offered to help with the clean-up, as did some Ahipara residents (although if memory serves men were conspicuous by their absence), wilderness was restored and the dumpers have never gone back.
Now there is a bird refuge on the beach in that area, the hoons are gradually learning that their two- and four-wheeled machines are not welcome in that particular area - still a work in progress but progress is being made - and two more dotterel chicks are now in the process of fledging, and will hopefully return one day to breed.
If they do they will be watched over by a growing number of Ahipara residents, including a small army of young dotterel champions who will carry the torch long after those who began the process have gone.
Ahipara is making a massive investment in its younger generation as the only realistic means of effecting long-term recognition of the community's culture and magnificent natural environment. There might be some work for Pete Smith and his Man Up Movement to do there, but not as much as in other communities. Ahipara is a wonderful example of how values can be passed from one generation to the next, and we would all do well to learn from that.