Northland is a region with tight-knit communities, and it's often the schools that bring that to the forefront.
Northland is a region with tight-knit communities, and it's often the schools that bring that to the forefront.
Close-knit communities are a core part of Northland and schools play a big role in that. Brodie Stonetalks with families whose connections to local schools travel through generations.
Kaurihohore School: ‘I remember building huts and climbing trees’
Sarah Moon’s daughters are the seventh generation to live on the family property at Kaurihohore.
The family has a long-running connection to the local school, which opened in 1861.
Moon’s grandmother and four siblings went to the school in 1930s, helping to make up its roll of 25 students.
Diamond said the school felt like an “extended family”.
She formed lifelong friends with the teachers who taught her and are now teaching her daughter.
Diamond said the staff’s passion creates a special energy within the school where they have a bond that extends far beyond their primary school years.
“It’s the area but also just the teaching style. The teachers have always been like family so it’s always been easy to keep the kids there.”
Diamond also appreciates the school’s ability to encourage thinking and learning differently.
She credited the school’s strong connection to dance for the success of her two cousins, who performed with the Royal Family hip-hop group when they joined pop star Jennifer Lopez on stage.
Diamond said it would be strange for her family to attend school anywhere else.
Hine Diamond is the mother, grandmother and great grandmother to all the children who have attended totara grove. Pictured here with grandson Rōpata Diamond attending the school's 50th jubilee.
“It just feels like home, like an extended part of your house.”
Mangōnui School: ‘A special place to be as a kid’
Mangōnui School sits perched atop a hill overlooking the pristine harbour.
Josie Sutton is one of four generations with connections to the school.
Sutton began school there in 1988 when local history was at the forefront of learning and te reo Māori was spoken daily.
“Teachers were teaching and utilising te reo from the time I was 5. It was part of the culture of the school.”