It was such a fine and sunny weekend, without a breath of wind, that a trip to the country was essential. And yet such visits always leave me unsettled.
The French have a term which translated means nostalgia of the mud, and that probably covers it. I'm a sucker for the memory of a way of life my family lived long before I was born, which seems much more dignified, simple, and clearer about the complicated things in life, than the present.
The Wairarapa of my childhood, with its long sunny days, and in winter, frozen puddles and clear skies, is where I feel this most. There are still the tall trees turning red and yellow at Easter, dahlias in front gardens, and runner beans out the back. People still drive about with trailers full of wood for the coming winter, when the smoke from wood fires will hang in the evening over cottages that haven't changed outwardly in a hundred years.
I picked wild apples from the roadside, deep in the country where my family may well have flung the apple core that became the scruffy old tree. Its fruit hung pure and ripe, a waxy yellow and red, an elongated shape we no longer see in apples; it probably doesn't fit today's cartons. They taste a bit like galas. I wish they were more exotic.
My grandmother and her family grew up in a place nearby that is now not much more than a point on the compass. My much older cousin remembers where houses, stores, community halls and council offices used to be, but there is no trace of them. I photographed the house where my grandmother grew up. It doesn't look anything like the photographs I have of my mother visiting there as a toddler, posed on horseback in front of it like a podgy little doll. As a teenager she was flung from a horse on that farm, and suffered a serious head injury. Its aftermath was with her for the rest of her life, quick emotional transitions that could be scary and were quite unpredictable. Nobody knew much about such things then; people just carried on.