The Second Academic Freedom Report released by the Free Speech Union is a chilling read for those of us who work in universities. It uses a phrase we hear often — that universities are the “critics and conscience of society”.
In New Zealand, that (dare I say it) privilege is enshrined in section 161(2) of our Education Act. There we are told academic staff and students have the right “to question and test received wisdom, to put forward new ideas and to state controversial or unpopular opinions”. We also often hear that with rights come responsibilities. Universities, it is argued, have a responsibility to society to inquire, explore, question and challenge perceived orthodoxies with a view to bettering society.
This is true, even if it means passing judgement on society. Indeed, it has to mean the freedom to pass judgement on society. What is to become of universities, then, if one of their core functions — even the very reason for their existence — is dying a slow but alarmingly real death right before our eyes?
Does it matter that academic freedom — a special type of free speech that allows universities to operate in the way they need to — is no longer free or, for some, comes at such a high price? Should we care about the increasing and often brutal pressure to toe “the party line” when it comes to a growing number of topics and we all know what those topics are — cue a wary glance over the shoulder at the mere mention of them?
For many, I imagine universities are viewed as ivory towers where a bunch of over-privileged, somewhat eccentric, socialist-type lefties pontificate amongst ourselves about Rousseau and decolonisation — each of us trying to outdo the others with the number of –ology words we can infuse our water cooler lectures with.